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In Melbourne Shabbat begins Fri 5 May 2017 05:10 PM and ends Sat 29 Apr 2017 06:16 PM
י"ט שבט ה' אלפים תשס"ט
1st Aliya: Yisro brings Moshe's wife and two sons to join him in the desert. In 18:10, Yisro proclaims his belief in Hashem (G-d) and identifies His manifest justice as the primary motive for his belief and conversion.
2nd & 3rd Aliyot: Yisro observes Moshe's daily schedule as chief administrator, judge, and teacher. He advises his son-in-law to delegate some responsibilities to a hierarchy of worthy judges and administrators. This would allow Moshe to focus his attention on those issues that demand his specific attention. Moshe listens to Yisro's advice.
4th Aliya: This begins the preparation for Revelation. It is the 1st day of Sivan, and the Bnai Yisroel have been in the desert for 43 days. Moshe is told by Hashem to explain to the nation that they are a "kingdom of priests..."
5th Aliya: Moshe tells the nation of G-d's expectations and they respond, "all that Hashem will command we will do." Moshe is further instructed to tell the people to prepare themselves by immersing themselves and their clothing in a Mikveh, and to remain apart form their spouses for 3 days. Mt. Sinai is to be fenced off so that no person or animal could ascend the mountain until the shofar sounded the conclusion of Revelation. On the 3rd day, Revelation began with lightning, thunder, the sounding of a Shofar, and Mt. Sinai completely engulfed in clouds, smoke, and fire. Moshe led the nation to assemble at the foot of a trembling Mt.Sinai.
6th Aliya: Hashem summoned Moshe to ascend the mountain and instructed him to re-emphasize the prohibition against anyone ascending the mountain during Revelation. Moshe descends and discharges G-d's wishes. With Moshe standing among the people at the foot of the mountain, Hashem spoke the Ten Commandments to the entire people.
7th Aliya: This last Aliya describes the reaction of the nation to Revelation. In 20:19, the Pasuk factually states that the Bnai Yisroel (Jewish Nation) collectively heard G-d speak. It is among the most fundamentally important statements in the entire Torah. The Parsha concludes with the three commandments regarding the Mizbeach (Altar).
This week's Haftorah is from Yishaya 6 and 7. Continuing the theme of Revelation, the Haftorah recounts the famed vision known as Maaseh Hamerkavah - the vision of Hashem as He sits upon His throne surrounded by various angels singing His praises.
Yishaya prophesied during the reign of Achaz, the King of Yehudah. This vision is repeated in greater detail in Yechezkel, and is usually associated with Yechezkel, rather than Yishaya. However, in this awesome vision, Yishaya is told of the eventual destruction of Yerushalayim. He is sent to relate this prophecy to the new King Achaz, who would prove to be an evil and wicked monarch.
The concluding prophecy is far more optimistic than the beginning one. Achaz is told not to fear the coming war with Aram and Israel. In the merit of his, yet to be born son, Chizkiyahu, their alliance would fail. Chizkiyahu would eventually be crowned as "The Prince of Peace," and return the Jewish people to an unprecedented devotion and commitment to Torah scholarship and observance. Unfortunately, the Jewish People would return to their evil ways and Yerushalayim would be destroyed.